Lutheran Deacons
Q: Is the office of deacon recognized within the Lutheran church? Is the lay minister equated with such an office?
A: Deacons are recognized and hold office within parts of the Lutheran Church. However, Lutherans don’t have a standardized formal training program or set of qualifications that are the same everywhere. Within the LCMS, we have a special training and certification process for deaconesses. However, there is no directly corresponding office for men.
Some equate lay ministers with deacons but I think the term “lay minister” is self-contradictory. If you are a “layman,” you hold no formal ministerial office. If you receive a divine call as minister of the Gospel, receive the laying on of hands, and enter the pastoral office, you are no longer part of the laity. Lay ministers cannot be both; many would argue that the office is neither “lay” nor “ministerial.” Some in the Lutheran Church are encouraging a new study on what the deacons are according to Scripture. They want a Bible-based, apostolically-rooted office that doesn’t work parallel to or instead of the Office of the Holy Ministry. Rather, they want deacons to assist pastors hand-in-hand.
If we wish to follow the apostolic, early Church model from Acts, we might have a different type of congregational governance. Deacons would be chosen from among the learned and godly men of the congregation or the Church at large and placed in permanent helping offices. They would take care of the physical and fiscal needs of congregations and their members. They would aid pastor in tending to the flocks’ spiritual well-being. They might also receive training in other areas, such as the public reading of Scripture, teaching, or assisting in leading worship. This seems to me to be in line with what the apostles established in the Jerusalem Church and how events played out.
The main duties of the first deacons revolved around works of charity in the church, freeing the apostles and subsequent pastors so that their preaching, teaching, praying, and administering the Sacraments could continue without interruption. Acts 6:2-4 says, “The twelve summoned the full number of the disciples and said, ‘It is not right that we should give up preaching the word of God to serve tables. Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.’”
I am firmly convinced that the best continuation of the office of deacon would follow the pattern established by the Church in her earliest days. Some congregations seem to be in agreement and have reverted to the pattern set in Acts. Often these deacons are robed and vested when assisting ministers in corporate worship, usually borrowing the vestments common in bodies having an organized deaconate. This may include wearing a diagonal stole and, at times, a dalmatic or tunicle instead of the draped yoke-type stole and chasuble common to many pastors in liturgical church bodies.
Scripture quoted from The Holy Bible, English Standard Version™, © 2001 by Crossway Bibles.
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Walter Snyder is the pastor of Holy Cross Lutheran Church, Emma, Missouri and coauthor of the book What Do Lutherans Believe.
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4 Comments:
Isn't this historical view of Deacon kind of how we are currently using DCEs?
"Isn't this historical view of Deacon kind of how we are currently using DCEs?"
Perhaps in part the current Directors of Christian Education perform some of the duties of the ancient deacons. However, the deacons also worked more directly under the pastor than normally do our current DCEs.
In most congregations, we could roll together the main responsibilities of the elders and the stewards, give them to people permanently set in office, and come fairly close to the NT office of deacon.
I disagree with the first comment. In the Atlantic District of the LCMS we have a formal training program for deacons male or female. The first year it is all academics and the second is field work. Afterwhich, there is a formal commissioning ceremony.
I respectfully disagree with your statement that no clergy is laity. As the term "layman" derives from the Greek for "people" meaning "people of God," all God's people are laymen or women. Our word "cleric" or "clergy" is for some reason derived from the Greek for "allotment" or inheritance in terms of 1 Pe. 5:3, where the elders are admonished not to lord it over those allotted to them. (All Christians have the inheritance of eternal life, but somehow this word was reserved for the called and ordained. So, I would say that all clergy are as well laity, but not all laity are clergy. I think it was considered in 1 Peter that the members of the congregation were what the elders "inherited".
Richard Leigh
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