.comment-link {margin-left:.6em;}

Ask the Pastor

† Theological musings and answers to selected questions by a confessional Lutheran pastor.






13 July 2005

Infant Baptism, Baptismal Regeneration, and Original Sin


The last column drew comments ranging from, “Thanks for showing that your church teaches the same as ours about sin,” to “he does not know, does not understand, or does not believe what the Bible teaches.” Some asked why I quoted theologians as well as Scripture. That’s because people look at the same verses and come away with different answers. Writers ancient, medieval, and modern can show that an idea is not new, but is what the majority of Christendom, based upon the clear word of Scripture, has always taught. Now the discussion of original sin ties us to a related subject, Infant Baptism.

Q: Why do some churches baptize babies while others insist that people wait until they’re older?

A: As I said last time, baptismal practice is based in large part upon our understanding of sin and who is held responsible by God. It also deals with God’s commands and promises. Those who deny original (birth) sin, who say that at most the young are weak or only inclined toward sinfulness, or who claim that there is no accountability until some age of reason is reached will normally baptize older children and adults. Those who believe that sin is in the youngest child, that by Adam’s fall we have all fallen, will practice infant baptism.

Some say that baptism is an outward sign of one’s choice to follow Jesus and His words. Others teach that baptism is God actively seeking out lost and condemned sinners and restoring them to life. If baptism is only a sign of God’s love or the ratification of our choice, it does not have the immediate importance it does for those who believe that baptism is nothing less than the Gospel Word of God with all its saving power poured out in liquid form.

Some arguments against infant baptism parallel those against original sin. If babies aren’t born outside of the perfect relationship God demands in His Law, they need no salvation. Others will say that baptism signifies the choice one makes to follow God; until a person reaches an age of accountability — until he can think rationally — baptism is useless.

The Bible never sets an age. We read of “households” being baptized. Christ, in Matthew 28:19, speaks of “all nations.” Peter told the Jews that the promise of Baptism was “for you and your children. (Acts 2:38-39)” The earliest Christian writings after Bible times already mention the baptism of infants. Infant baptism has been the practice of the majority of the Christian Church since early times. Most people who are from Christian families were themselves baptized as infants. That’s because Roman Catholic, Orthodox, Anglican-Episcopalian, Lutheran, and other churches all teach and practice infant baptism, and these bodies hold the vast number of those claiming the title of Christian.

What it comes down to is — again — the question, “How do you interpret the words of Scripture?” Do you accept or deny that all are born spiritually blind and dead — enemies of God and focused on self? Does God seek and find us, or do we seek and find Him? Does God create faith in us, or is faith something that we have intrinsically? Is baptism God actively forgiving, or is it merely a sign of something that already exists? Is it God promising Himself to us or us promising ourselves to God? If you believe that the Scripture says the first part of each of these questions is correct, then infant baptism is clearly what should be practiced. If you believe that the second part of each is correct, then baptism can, and probably should, be delayed.

In light of these questions, consider 1 Peter 3:21, “Baptism ... now saves you ... through the resurrection of Jesus Christ.” The Bible has much inclusive language when it speaks of who sinners are. Check John 3:36, Romans 3:9, Isaiah 53:6, Ephesians 2:3, Psalm 51:5, and Genesis 8:21. Everyone ever born needs to be saved! No Scripture establishes a bottom age limit or an “age of accountability” for Baptism. The Bible never says, “Wait!” All of us need what Titus 3:5 calls “the washing of regeneration and renewal of the Holy Spirit.”

Those who worry that baptism should be delayed until children can believe should check Christ’s words in Matthew 18:6, where He warned about causing sinful offense against “one of these little ones who believe in Me.” The word translated as “little one” is used in Greek (the language of the New Testament) to mean children under three years of age! Jesus seemed to think that tykes two and under were capable of receiving and exercising the gift of faith. I think that I’ll follow Jesus’ lead in this.

Scripture quoted from The Holy Bible, English Standard Version™, © 2001 by Crossway Bibles.

Send email to Ask the Pastor.

Walter Snyder is the pastor of Holy Cross Lutheran Church, Emma, Missouri and coauthor of the book What Do Lutherans Believe.

1 Comments:

Blogger Gary said...

Your comments reflect a major misconception that evangelicals and Reformed have of orthodox Christians. Lutherans do not believe that baptism is necessary (mandatory) for salvation. Not even the Roman Catholic Church believes this. All the saints of the Old Testament, the thief on the cross, and thousand of martyrs down through the centuries have been saved without Baptism. Baptism is not the "how" of salvation!

Lutherans believe that baptism is one of several possible "when"s of salvation, it is not the "how" of salvation. The "how" of salvation is and always has been the power of God's Word/God's declaration of righteousness.

A sinner can be saved by the power of God's Word when he hears the Word preached in a church, preached on TV or radio, reading a Gideon's Bible in a hotel room, or reading a Gospel tract that contains the Word. Salvation is by God's grace alone, through the power of his Word alone, received in faith alone. In each of these situations, the sinner is saved the instant he or she believes. Baptism is NOT mandatory for salvation to occur.

However, the Bible in multiple passages, also states that God uses his Word to save at the time of Baptism.

It is the work of the Holy Spirit, using the Word of God, that works salvation in the sinner's spiritually dead soul, according to the second chapters of Ephesians and Colossians, and the third chapter of Romans. Your "decision for Christ" does not save you, neither does your decision to be baptized.

God saves those whom he has elected, at the time and place of his choosing. Sometimes God saves them while hearing a sermon in church, sometimes at home reading the Word, and sometimes by the power of his Word spoken during Baptism.

God does 100% of the saving. The sinner is a passive participant in his salvation. There is no passage in the New Testament that asks sinners to make a decision for Christ. The Bible states that God quickens sinners, gives them faith, and they believe and repent.

The sinner does not decide to be saved. God decides to save the sinner!

Gary
Luther, Baptists, and Evangelicals

19 August, 2013 16:20  

Post a Comment

Links to this post:

Create a Link

<< Home