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Ask the Pastor

† Theological musings and answers to selected questions by a confessional Lutheran pastor.






18 June 2009

A Matter Personal and Professional


Preface:This may surprise some readers of Ask the Pastor: I’ve been asked to resign my pastorate here in Emma, Missouri. I’ll provide a bit of background in this preface and then let you read the following letter, one that I delivered verbally and in print to the congregation following the service on 7 June 2009.

It follows a month of serious soul-searching, including many prayers and hours of conversation with some of the members of Holy Cross Lutheran. I’ll not get into personalities nor attempt to ascribe motives, since these are sinful activities involving judging others. Likewise, I won’t catalogue the list of reasons that were appended to the request for my resignation.

I do, however, wish to highlight one issue. Among other complaints, one item read, “Has frequently embarrassed HC with newspaper articles.” As you know, I’ve talked about confessional, liturgical Lutheranism. I have occasionally highlighted differences among the various parts of Christendom and those between orthodox Christianity and various sects and cults. I’ve addressed sexuality, abusive behavior, family dynamics, evolution and creation, sacramental theology, suffering and death, and seemingly almost “everything that is done under the sun. (Ecclesiastes 1:14)”

In all of these, I tried to be as gentle as possible with my responses but never less than absolutely forthright and firm in my beliefs. I drew upon Scripture, the Creeds, the Lutheran Confessions, and experts in the fields about which I was asked. I hope that none of my readers has thought less of Holy Cross because of these collected writings of its pastor. If you have, please tell me, so that I may apologize to you and to the flock here.

I will not be attending the voters’ meeting this coming Sunday. Rather, our circuit counselor will be present. I have no certainty as to the outcome, although I imagine that even many of my supporters would rather let me “quietly” resign rather than undergo protracted struggle within the congregation. However, if people continue asking questions, expecting a thoughtful, Christ-centered response, I will continue to reply as I am able.

Beyond the next few weeks, I’ve not done much planning. I imagine that will soon change. I ask for your prayers and trust that the Lord will provide. Please pray also for my family here and elsewhere. Pray that Holy Cross finds true peace, not because I am gone but rather because they are living under the grace of God in Christ Jesus.

My own hope centers upon my desire — even need — to continue preaching and teaching the Word of God, particularly salvation by grace through faith in Christ. I imagine that I’d be delighted to enter another parish, one that wants Law and Gospel preaching, liturgical worship, and thought-provoking Bible study.

Of late, I’ve also been thinking more seriously about attempting to enter the Lutheran classroom on either the high school or collegiate level. While I could certainly teach religion, I’d almost rather teach the humanities (my college major) or history (my minor), in a setting where I could freely integrate the Faith with the curriculum. If God calls me into this arena, I hope that He allows me to also shepherd a small congregation or else work with the pastors in a larger church.

Finally, if you wish to contact me or the congregation, you may send email or write a letter. I include the addresses below the letter. And please keep an eye out for what happens next. If I am to leave, I’d love to have as many people as possible celebrate Christ’s forgiveness proclaimed through the pastoral office during one final service at the end of this month. Should there be opportunity for a farewell service, I hope that we’ll find a way to bend wrists and elbows to plate and cup after bending our hearts and knees to the God and Father of our Lord Jesus Christ.

Addendum to the preface: Please do not think that this column was the primary complaint given by the church officers, nor only one of a handful. They were listed, although not in any order of seriousness, from one through thirteen(!). As I say below, I am a sinner and know better than anyone but God how rotten I can be. I’ve not been all that I could be as man, husband, father, son, or brother, so it’s no surprise that I’ve also fallen short of the mark as a pastor.

Out of the list of complaints, the items with which I most closely agree involve time and space management. I over-schedule, under-plan, and thus am often racing the clock. I’m somewhat of a stranger to arriving early and while I’m not racing the bells to church, I don’t always get there as soon as some desire. There’s always one more “squeaking wheel” that I think I must immediately “grease” before moving on to what’s already on the schedule.

Evening meetings are often worse, since I’ll try to squeeze in one more visit or try to get one more thing done before beginning my visits. Either of these can easily make me late for meetings. Also in this realm, some thought that I missed meetings I should have attended. I tried to be present for all meetings with elders and council and never intentionally avoided either. As far as I know, I skipped these “essential” assemblies only when out of town for visitation or vacation or sick at home.

One item objected to the way I dressed at times, although no one ever came to me with a first- (or even second-) hand example of unprofessional attire in “public arenas.” Perhaps it involves my 52 year old body at the public pool, picking up trash in ditches, wearing a t-shirt and shorts on a hot summer day while dining uptown, or just being in one of the towns not on official business and thus not dressed to the nines (or even the 6.5s). Some of the complaints are more personal or would need first-hand observation in order to comment or draw conclusions, so I’ll not include them.

Anyhow, it wasn’t only — or even primarily — my answers to people’s questions that led to this situation. However, perception often trumps reality, so even minor points likely fanned the flames already burning in some folks’ bellies over more major items of contention.

Therefore, if anyone is moved to squawk, please don’t put all the eggs into the rickety basket of Ask the Pastor.


1 June AD 2009

Holy Cross Lutheran Church
Emma, Missouri

Dear members of Holy Cross,

On 5 May 2009 the chairman and elders of Holy Cross presented me with a request that I resign as pastor of this congregation. They asked that I do so in writing by 1 June with an effective date of 30 June.

The request stated that if I were to tender a resignation during the set period, I would be offered a severance package, including continuation of compensation, parsonage housing, and health insurance. Each of these was set for a different duration and details will be made available.

I spent much time in discussion with my family and with brother pastors, synodical officials, and Lutheran lay people whose judgment I trust. They have offered a number of conflicting recommendations and their advice varied so widely that it left me with no one clear course of action. Not able to discern how each different decision might play out in the future, I decided upon a response that I think best suits the immediate situation.

I do not desire a protracted struggle that might hurt my family nor do I want to further divide Holy Cross. Therefore, on 1 June I presented [our congregational chairman] with notice that I accepted the request for my resignation. However, I asked that this not be publicized until I made an official announcement after the service on 7 June. At the same time as I wrote to the church officers, I composed this message for the entire congregation. I shall read it and then make it available in print.

In short, I tender Holy Cross Congregation my resignation as its pastor, effective 30 June 2009. Since the voters’ assembly is the official calling body of a synodical congregation, the voters must accept this resignation at a duly called meeting. Therefore, at the 21 June congregational meeting, you will be asked to do so and to make official the end of my duties here. If my resignation is accepted, you will be asked to approve the severance package and attend to any other details.

It has been my pleasure and privilege to be your pastor for the past ten years. When I came, I promised to preach and teach “nothing except Jesus Christ and Him crucified. (1 Corinthians 2:2)” Through Word and Sacrament, in sermons and classes, in hospitals welcoming new babies or ministering to the sick, the injured, and the dying, at weddings and at funerals, I believe I was able, by God’s grace, to accomplish this goal.

Of course, I am, as are all of Christ’s people, still a poor miserable sinner as well as a saint, that is, a redeemed child of God through faith in Christ Jesus. If I mis-spoke, I pray that I always clarified or corrected my words. If any think that I have wronged them and that we have not yet reconciled, I ask that they come to me so that we might be reunited in “the unity of the Spirit in the bond of peace. (Ephesians 4:3)” At those times that my priorities and emphases differed from those of others, rest assured that those differences stemmed from who I am and how I was raised and trained, not from animosity toward any members of this church.

Please pray for wisdom as you prepare for the June voters’ meeting and the decisions you must make. Pray also for Holy Cross, for the Snyder family, and for me.

Yours in Christ,
(signed) Pastor Walter P. Snyder

Pastor Walter Snyder [click to send email]
PO Box 12
Emma, Missouri 65327

Holy Cross Lutheran Church [click to send email]
PO Box 86
Emma, Missouri 65327

07 June 2009

Ponderings Prior to Preaching on Trinity Sunday


TriquetraPaying attention to the Scriptures and other propers, the Athanasian Creed, and the hymns for the Feast of the Holy Trinity have salutary effect on preachers.

Trinity Sunday should remind Christian pastors that God does not desire us to know how He is by virtue of human reason in order to explain Him to Christ’s people.

Instead, God desires us to know who He is through Spirit-created faith in Jesus in order to proclaim Him to Christ’s people.

For more on Trinity Sunday, I offer last year’s sermon in MP3 format as well as the article Athanasian Creed: Trinity, Good Works, and Salvation.

Cross-posted from Happenings.

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03 June 2009

Root and Branch


Q: When studying prophecy about the “branch” of a tree, I assume that this is a reference to Jesus. How does the Branch then relate to Jesse and to David?

Jesus' Family TreeA: Obviously a branch is the outgrowth of a tree. Regarding this Biblical Branch, interpretations make sense especially when we think of the “family” tree. The Lord promised David the son of Jesse an everlasting throne, so whomever followed him would have to be of his family in order to be a true king of the Lord’s people.

Prophetic references to this throne include 2 Samuel 7:11-13; Psalm 89:4; and Isaiah 9:6-7. Gabriel’s words to the Virgin in Luke 1:32-33 clearly indicate that Jesus is the One who fulfills this prophecy: “The Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

Jeremiah 33:15 is one of the Messianic prophecies citing a branch: “I will cause a righteous Branch to spring up for David.” This Branch would unite Israel’s sundered tribes under the Lord’s righteous rule. Meanwhile, in Isaiah 11 the Lord “ignored” David, choosing instead to “root” the prophecy in David’s father Jesse. Speaking of the promised Messiah, He said, “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. (v. 1)”

Olive StumpSome speculate that the Lord chose to mention Jesse rather than David both as a reminder that the promise extended beyond royalty, since Jesse was a herdsman. Perhaps David’s own sins, particularly his adultery and subsequent murder of Uriah, also prompted this wording. It wasn’t because Israel deserved such a Branch — but rather, because it needed Him — that the Lord made His promise.

At any rate, by the time Jesus was born, Jesse’s family truly resembled a “stump.” No real vitality had been detected for centuries. Even though many genealogies carefully traced his descendants through David and beyond, there was no living memory of the last time a king from this house had ruled from Jerusalem. Indeed, the stump of Jesse seemed completely lifeless — as do the stumps we find elsewhere whenever mighty trees are felled.

However, while the kingly household appeared dormant, God remained active. At His appointed time, the dead stump finally showed signs of life. Yet in fulfilling the prophecy, the Lord followed His own plan rather than man’s expectations. The King’s coronation processional saw Him riding into the royal city not on a war horse or in a chariot but, as Zechariah predicted, “humble and mounted on a donkey, on a colt, the foal of a donkey. (9:9)”

Jesus Carries His CrossBy human estimation, this Branch never finished growing before being cut down. His own words to the crowd as He carried His cross out of Jerusalem would almost support this thought: “Turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.... For if they do these things when the wood is green, what will happen when it is dry?’ (Luke 23:28, 31)”

However, the story didn’t end with the Lord’s crucifixion since He was raised from the dead. This resurrected branch, “the root of Jesse, [stands] as a signal for the peoples. (Isaiah 11:10)” He who grew as a branch of David’s family tree, who sprouted forth from Jesse’s stump, now has His own family tree. Jesus, the true Vine, bears His own branches (John 15:1-11). We weren’t born into this family but were grafted to our Lord and thus also made part of the house of Israel (Romans 11:11-24).

O Radix JesseThe Church’s liturgy and hymnody have long confessed Jesus as the incarnation of the promised Root and Branch. During Advent, the ancient O Antiphons and hymns such as Oh, Come, Oh, Come, Emmanuel and Behold, a Branch is Growing bear testimony of these Scriptures:

“There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. (Isaiah 11:1)” “In that day the root of Jesse, who shall stand as a signal for the peoples — of him shall the nations inquire, and his resting place shall be glorious. (Isaiah 11:10)” See also Micah 5:2, Romans 15:12; Revelation 5:5.

O Radix Jesse, qui stas in signum populorum, super quem continebunt reges os suum, quem gentes deprecabuntur;
veni ad liberandum nos, iam noli tardere.

℣ O Root of Jesse, standing as an ensign before the peoples, before whom all kings are mute, to whom they will do | homage:*
Come quickly to de- | liver us.

   O come, Thou Branch of Jesse’s tree,
   Free them from Satan’s tyranny
   That trust Thy mighty pow’r to save,
   And give them vict’ry o’er the grave.
   Rejoice! Rejoice! Emmanuel
   Shall come to you, O Israel!

   Behold a branch is growing
   As of loveliest form and grace,
   As prophets sung, foreknowing;
   It springs from Jesse’s race
   And bears one little Flower
   In midst of coldest winter,
   At deepest midnight hour.

Scripture quoted from The Holy Bible, English Standard Version™, © 2001 by Crossway Bibles.

Send email to Ask the Pastor.

Walter Snyder is a Lutheran pastor, conference speaker, author of the book What Do Lutherans Believe, and writer of numerous published devotions, prayers, and sermons.

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Newspaper column #586:2

What Happens to Palm Sunday Palms?


Q: What do we do with left over palm branches after Palm Sunday?

Palm SundayA: We find differences among those church bodies that follow a liturgical calendar and observe Palm Sunday. Even within the same body, regional and congregational differences exist. Often used in choir or children’s processions at the beginning of the first service of Holy Week, the palms may be sent home as mementos of the day, either to all congregants or else to only the young people.

Other congregations merely gather them and dispose of them after church. While most of these churches try to find a reverent means of disposal, others haul them out with the rest of the trash.

An ancient practice followed in much of Christianity involves gathering whatever branches are not taken home. These are usually dried as completely as possible and are then burned in “clean” receptacles that are free of refuse, burnt food waste, and the like. The burning is conducted carefully so the ashes remain and do not fly up and blow away.

After being burned and cooled, the ashes are carefully sifted to remove any remaining bits of branch or unburned leaves — especially the thorny tips common to certain palms. The remnant may be further ground before the ashes are gathered and set aside until the following Lenten season. On Ash Wednesday, they are used in a ceremonial imposition of ashes upon the foreheads of those coming to church.

Ash WednesdayAsh Wednesday receives its name from the ancient practice of placing ashes on the foreheads of Christians to mark the beginning of the Lenten fast. Liturgical churches usually use part of Matthew 6 as the Gospel of the day. In this portion of the so-called “Sermon on the Mount,” Jesus differentiated between the proper and improper practice of three major spiritual disciplines. These are almsgiving, or helping the poor (vv. 1-4), prayer, (vv. 5-6), and fasting (vv. 16-18).

Normally, the palm ashes are soon removed and are not reapplied. This is in line with Jesus’ words on fasting: “When you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. (Matthew 6:16)” Even though many of us fast during Lent, we try to make our fasting as inconspicuous as possible. We aren’t putting on a show for others but are rather humbling ourselves before the Lord: “When you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. (vv. 17-18)”

Scripture quoted from The Holy Bible, English Standard Version™, © 2001 by Crossway Bibles.

Send email to Ask the Pastor.

Walter Snyder is a Lutheran pastor, conference speaker, author of the book What Do Lutherans Believe, and writer of numerous published devotions, prayers, and sermons.

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Newspaper column #586:1